John Weis wisely read Moses and the Revelation twice before reviewing, and on his second pass he made a helpful summary.
The Lord judged and rejected Saul, and then withdrew His Spirit from him. Then the Lord sent His Spirit to comfort Saul – in David.
The book of Zechariah takes post-exilic Israel from the founding of a new Jerusalem under Persia to its destruction under Rome. For the saints, however, for whom judgment is a blessing, the prophecy works from glory to glory, from Jerusalem below to the unshakeable one above, from an earthly Sabbath to an eternal one.
Jesus’ seven last “words” from the cross follow the pattern of Creation. Why? Because He was making all things new.
While we must avoid extracting verses from Paul’s epistles as if they were theological fortune cookies, an analysis of his systematic reasoning without reference to Covenant-literary structure is still prone to missing much of the meaning, beauty and wit.
To avoid another global judgment, the Lord established a substitutionary, sacrificial “creation” in Abram, a man who bore the Edenic curses upon land and womb and overcame them by faith.
The Covenant-literary shape of Psalm 8 allows David to make allusions to some surprising parts of the Torah as well as predicting the Temple of Solomon and even a crucial event in the ministry of Jesus.
There are no redundant details in the Bible. Every word is there for a reason. So what is the significance of the fact that the great red dragon in Revelation 12 “stands” rather than “stood”?