Peter Leithart notices that the Revelation uses the word “sign” (semeion) seven times, all between chapters 12 and 19.
Jeremiah said the people would return to possess the Land, and he even redeemed some land as a sign. But before that event, the...
Quantum Field Theology “Show me your tomes and I will draw you a napkin.” The usual way to approach a theological problem is to...
One observant reader of Bible Matrix pointed out that the order of the Tabernacle furnishings in the seven speeches in Exodus 25-31 does not...
Parsed by Chris Wooldridge | Notes by Chris Wooldridge and Michael Bull We no longer possess the music for the Psalms,1Unless, as Suzanne Haïk-Vantoura proposes, the...
When Jeremiah 31, with its promise of a new covenant, is read in context, it is clear that the prophet cannot possibly be referring...
Knowing His paths through Moses and David, in the darkness of the prophets we yet walk in His light.
The parable of the Good Samaritan is a literary masterpiece. A “Covenant literary analysis” uncovers some pure gold in the structure of Jesus’ words,...
The content, imagery, and covenant structure of Daniel 4 reveal King Nebuchadnezzar, like Daniel, to be a type of God’s future work in the...
There are many events in the Bible which, if taken in isolation, make little sense. The “translation” of Enoch is one of them. The...