Stones and Fruit: Divination and Procreation

The modern practice of dismantling the Bible into a shambles of documents authored in response to disparate historical events rather than viewing it as a unified testimony inspired by God is a surefire way to miss what is actually going on in the text. This failure is compounded by an outright refusal to accept Genesis 1-3 as the foundation for the entire metanarrative.

Out of His Belly

And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” (Mark 5:30)

Genesis 9 does not tell us what Ham’s intention was when he “saw the nakedness” of his father, Noah. Did he steal Noah’s robe of authority? Did he sleep with his own mother? Perhaps there is a third solution, based upon clues found elsewhere in Genesis, which combines both these possibilities but offers something new.

Covenant Structure in Genesis 3

We saw that the content of Genesis 2 is meticulously arranged as a “social” version of Genesis 1, that is, a human temple. However, the formula is triune, which brings us to the third cycle in this literary architecture: Genesis 3. Where Genesis 1 describes “being,” and Genesis 2 describes “knowing,” Genesis 3 brings humanity to “doing.” The focus moves from the physical, to the social, to the ethical: Father, Son, Spirit.