Paul’s words concerning the return of the Lord were a comfort to the grieving Thessalonians, but they have caused protracted strife among theologians. Perhaps the solution lies in his use of Covenant-literary structure.
The rulers of Jerusalem tested Yahweh and refused to enter into His rest. In Matthew 21-22, Jesus is challenged by the authorities five times. The sixth challenge comes from Jesus, who then pronounces their doom.
The modern practice of dismantling the Bible into a shambles of documents authored in response to disparate historical events rather than viewing it as a unified testimony inspired by God is a surefire way to miss what is actually going on in the text. This failure is compounded by an outright refusal to accept Genesis 1-3 as the foundation for the entire metanarrative.